India

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For this blog, I’m going back to 1835 British India. For people who’ve ever wondered why English has become the defacto language-of-the- world-you-are-expected-to-know, here is the sort of thinking that enabled that development. Sir Thomas Macaulay was appointed President of the Indian Committee of Public Instruction in 1835 by the liberal colonial administration of Governor General Lord Bentinck. At that time there were two factions in British colonial administration the Orientalists–who looked on South-Asian culture with a sort of condescending respect even though they misunderstood it all the time–and the liberal reformists–who wanted to bring Indian culture out of the “dark ages” and teach western learning.  Macaulay is definitely from the latter. In his ‘Minute on Indian Education’ of 1835 he denounces the teaching of Sanskrit and Arabic in Indian education and promotes English and European culture–obviously with the attitude that European culture is superior. Actually the commonly held view by both Orientalists and reformers was that many of the nonwhite areas of the world–Egypt, China, India, Persia–were once “great” cultures but had dwindled to inferior cesspools of backwater superstition.

However, Macaulay takes this view one step further in proclaiming many times that Arabic and Sanskrit languages and literature do not hold anything that was even previously “great.” To him, any learning of these languages is a waste of time because there is no science or rational thought within the literature. He goes so far as to say, “a single shelf of a good European library was worth the whole native literature of India and Arabia.” It is very easy for us to dismiss Macaulay, since he is so blatantly xenophobic, but his thoughts reek of a similar attitude found today in the West. It’s the attitude that the West is built on Science. That our philosophies, political and otherwise, are built on some sort of inherent truth and reason while other cultures are built on superstitious religion. Of course, this is a load of poppycock. One doesn’t need to look far to find instances of Western prejudice that resulted in philosophies, politics, and science that were later proven to be false when the trends changed.

 Macaulay also goes beyond this outlandish claim of superiority and argues for the practical uses of teaching Indians English. He does have a point that the language of the ruling class in the East was English so if an Indian wanted to move up in society, learning English would be the most helpful. But of course why exactly was that? Because the British dominated the East during this time period. There just seems to be something fishy about a people going into an area, taking it over, and then saying, “hmmmm, it would be more practical for them to learn English since we took the place over and refuse to learn their language…” Oh well. I suppose this is all water under the bridge. Macaulay does make a very accurate prediction that as the language of the ruling class of many areas of the world, English would “likely become the language of commerce throughout the seas of the East.” He was right. Of course they needed a little help from America to make this happen.   

The first article I read in the Wall Street Journal this morning was regarding a change in body standards of the Tamil-speaking movie industry of India. I guess that with India’s increasing economic “effectiveness” their movie stars are becoming more “westernized” i.e. wanting to be thin and wearing western clothing. The example the author gave was of a young actress who was 5′4″ and 121 lbs. Still “fat” by American actress standards but leaning towards the thin in an industry that previously provided many more voluptuous images.

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It’s a no-brainer that India is currently in the midst of a large economic boom. However, not very long ago She was suffering. The South Asian economy had been a center of economic activity since ancient times. When European companies arrived on the scene in the 17th and 18th century they attempted to insert themselves into a booming textile and spice trade. South Asian port cities exported spices, foods, and textiles to Asia and the West, some even say that in the mid 18th century 1/4 of all the worlds textiles were provided by South Asia.
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Here is a very interesting article busting misconceptions about Indian economic inequality…

Income Inequality In India: Growth, Health And Development

Filed under: Growth, Health — Dweep @ 10:58 pm

Economists frequently cite economic growth as the surest way out of poverty for the developing world. In this context, China is an often mentioned example, where double digit growth has brought over 300 million people out of extreme poverty over the past few decades. But closely tied to growth is the question of equality - of growing the pie, as opposed to distributing it.

In discussions of equality, India usually does better in comparison to China. Proponents of India’s path to development often point out that income inequality in India has historically been relatively low. The UN Human Development Report 2006 estimated the Gini Index - an indicator of income inequality - for India to be 32.5 in 2000. This compares favorably with much of the world, including the USA and OECD countries (Sweden: 25; Norway: 25.8; USA: 40.8; China: 44.7; Brazil: 58 - low numbers are better).

Yes, India’s income distribution is relatively equal. But inequality is rising - fast.

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So, I was browsing digg.com when I came upon a delightful article on how the ancient Vedic texts mention nothing of caste that one is born into. I thought this would be an interesting addition to my earlier article, “Caste, Simplified?” Regarding the formation of caste by the British and their Indian collaborators. I don’t really know anything about Vedic texts or Sanskrit, so I can’t corroborate, but I thought it was extremely interesting and the author seems pretty knowledgeable of the language and translation.

Somanatha, an ancient South-Asian city whose temple was allegedly raided by Sultan Mahmud of Ghazni in 1026, became a rallying point for the British and later, Hindu Nationalists. The British ignored Hindu sources from the time period which made no mention of Ghazni’s raid. Rather, they relied solely on Muslim chronicles trying to legitimate their ruler’s power and legitimacy. In fact, they deliberately mistranslated these chronicles which wrote about various raids simply as war against a neighbouring kingdom–whether Muslim, Hindu, or Jain–and turned these commonplace raids into jihads, or holy wars against infidels. In reality, South Asia around this medieval time period was very diverse, fractured amongst many kingdoms. There was no Hindu/Muslim animosity. Rather Hindus and Muslims lived and worked together quite peacefully. The temple at Somanath around the time of Ghazni’s raid even had a dedication inscription by a local Muslim merchant in both Arabic and Sanskrit. To find the cause of the raid one must look at politics instead of religion.

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Alright, I’ve heard so many misconceptions on this subject that I thought it deserved a little blog…

The caste system of India is looked on by many as a primitive leftover from the ancient past of India, oppressive, backwards, and needing reform. I’ve read a few news articles lately regarding how the current south-asian tech boom is slowly changing the rigidity of the caste system as companies prefer hiring based on ability rather than caste. Now, I’m not really going to go into that issue, sure all cultures are in a state of constant change, albeit some faster than others. However, the caste system itself–as we understand it–is a product of change. Particularly change wrought by the colonial system.

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